Engelska

Humans have built hugely complex societies and technologies, but most of us don't even know how a pen or a toilet works. How have we achieved so much despite understanding so little? Cognitive scientists Steven Sloman and Philip Fernbach argue that we survive and thrive despite our mental shortcomings because we live in a rich community of knowledge. The key to our intelligence lies in the people and things around us. We're constantly drawing on information and expertise stored outside our heads: in our bodies, our environment, our possessions, and the community with which we interact-and usually we don't even realize we're doing it.<br/><br/>The human mind is both brilliant and pathetic. We have mastered fire, created democratic institutions, stood on the moon, and sequenced our genome. And yet each of us is error prone, sometimes irrational, and often ignorant. The fundamentally communal nature of intelligence and knowledge explains why we often assume we know more than we really do, why political opinions and false beliefs are so hard to change, and why individual-oriented approaches to education and management frequently fail. But our collaborative minds also enable us to do amazing things. <i>The Knowledge Illusion</i> contends that true genius can be found in the ways we create intelligence using the community around us.

In the early 1990s two sets of experiences coincided and eventually resulted in the development of Marte Meo and Co-ordination Meetings (MAC). The first concerned my experience of inter-agency effectiveness in Sweden. In my work as an external supervisor and trainer in my hometown I often came across the same children, but in different professional contexts. They and their families had been referred to different agencies and the reason for the referral was often a teacher who expressed her concern about the child s development. The school often described these children as having interaction and learning problems. It was also common that the agencies to whom the children were referred the Social Services, Child Guidance Clinics, agencies for children with special needs etc. did not share the school s definition of the problem. This was sometimes true even for the child s parents. However, the general consensus from the professionals was that the family should receive some form of help, and that this work would then (hopefully) result in the child performing better in school. It could also be that the different agencies disagreed in their evaluation of the seriousness of the child s problem or whose responsibility it was to help. More than once I witnessed schools and other agencies criticise each other, each of them often questioning the way in which the other defined and carried out their professional responsibilities. This kind of experience strengthened the conviction that there must surely be a fairly simple and practical way for the agencies created by society in order to protect and ensure children s safety and development to co-operate more effectively, and use their resources and knowledge in a more co-ordinated fashion. Another clearly observed pattern was that when the parents of the child did not share the professional s view of the child s need for support, the resulting conflict often stopped the child from receiving any kind of support. A short history 0-titel-innehall-x.indd 7 2013-02-11 19.01 8 The second was coming into contact with and learning the videobased model named Marte Meo. I helped introduce Marte Meo into Sweden in the late eighties and although at that time nothing was known (more than anecdotal evidence) regarding the effectiveness of the model, it quickly became apparent that there was a great deal of interest to implement it in different professional settings. A colleague and friend Professor Kjell Hansson constantly reminded me about the lack of evidence, and in particular what he said was my lack of responsibility in introducing a model whose effectiveness was unknown. His friendly pressure was very helpful, and the decision was made to research the model and its effectiveness. These two sets of experiences were the starting point of what later became MAC. One of the core ideas that form the foundation of MAC is that the child can be offered help in that context where her problem is first observed and identified in this case, the school. In practice, this means that when the school seeks contact with parents, it is to ask for their consent so that the teacher can get extra help in the classroom to better support their child. Succeeding experience has shown that few parent turns down this offer. In the early stages of planning a pilot-project it became apparent that some kind of social construction a story or narrative that could be accepted by all parts was needed to keep the system of school and parents co-ordinated, and create a co-operative frame. Such a frame would help elicit the parents blessing in the school s attempt to support their children, and offer the school a rationale that would justify the extra expenditure of time and energy in the classroom. The idea of how this should happen in practice was initially rather foggy, and it proved to be a stroke of luck to invite psychologist Ulf Axberg, Ph. D. to help with the creation of this part of the project. He brought both theoretical and practical clarity with him, and researched the work, and eventually wrote his doctoral dissertation on the project. Kjell Hansson has continued to offer his invaluable collaboration during MAC s development over time, as well as to the ongoing research designed to determine its effectiveness. He has been a constant discussion partner and has given constructive feedback throughout the writing process. Ingegerd Wirtberg

The top manga launch in Japan in the first half of 2018, A Man and His Cat was also voted one of the top ten manga of 2018 by Japanese bookstore employees nationwide. Having won hearts and topped charts in Japan, this hotly anticipated series about an older gentleman and his unique, adorable cat is available in English for the first time!

<p><b>How can we realise and actualise love, reason and meaningful, productive work? </b><br/><br/>If the Art of Being - the art of functioning as a whole person - can be considered the supreme goal of life, a breakthrough occurs when we move from narcissistic selfishness and egotism - from <i>having </i>- to psychological and spiritual happiness - <i>being</i>. <i>The Art of Being </i>remains one of the most important and sought-after works in the Fromm canon.<br/><br/>Fromm here offers a path to true wellbeing and a way of living based on authentic self-awareness that comes only through honest self-analysis. He warns of the pitfalls of our attaining enlightenment without effort, or believing that life can be lived without pain. The tantalising 'spiritual smorgasbord' offered by our consumer-oriented world, Fromm maintains, only feeds our illusions of 'easy awareness'. Confronting the <i>psycho-gurus </i>who preach these shortcuts to enlightenment, Fromm offers another way to self-awareness through meditation rather than material gain.<br/><br/>This volume is a sequel to one of Erich Fromm's most popular works, <i>To Have or to Be</i>. In this book, Fromm examines the true paths - as opposed to false directions - that will lead us to self-knowledge and enlightenment. This edition, commemorating thirty years since the first English publication of <i>The Art of Being, </i>features an updated introduction from editor Rainer Funk.</p>

<p>Emotions. They&apos;re a pain, aren&apos;t they? If only we were all a little less emotional and a lot more rational, we wouldn&apos;t get ourselves into half the scrapes we do. But is that a fair synopsis? Are emotions really some form of cognitive appendix that we&apos;d be better off without? Or do they serve a deeper purpose? For them to take up so much of our brain&apos;s precious resources, emotions must have evolved for a reason. What is that reason? And how do they work in the brain? Are they innate, wired in from the word go, allowing a baby to cry with distress mere seconds after exiting the womb? Or are they learned, over time and through our experiences of dealing with others? In The Emotional Brain, Dean Burnett investigates all these questions - and many more besides. Combining in-depth research with expert analysis, the end result is a fascinating and endlessly entertaining account of the science underlying our emotional lives.</p>

Choosing Joy A book about personal growth and development Choosing Joy? when you want more out of life. This book is filled with exercises and tools that can help you to create a better life for yourself and the people you encounter along the way. Learn how to: achieve a greater sense of wellbeing; improve your relationships with others; become more centered and more present in the moment; become happier, more carefree and less vulnerable Choosing Joy gives you the tools you need to become ?the person you were always meant to be? to a much greater extent. More confident, courageous, spontaneous and empowered. Day after day, week after week.. In short, let your life become more joyous. View it as a workbook. Let it become a companion to carry with you. Make it part of your life. You will find it breathtaking, amusing and challenging.<br/> A book like no other A book to empower you.

<p>&apos;Regret is not dangerous or abnormal, it is healthy and universal, an integral part of being human&apos;, Daniel H. Pink writes in his provocative and eye-opening new book. &apos;Done right, it needn&apos;t bring us down; it can lift us up.&apos; Drawing from new research in social psychology, neuroscience, biology and more, as well as from more than 10,000 people in 35 countries around the world who responded to his World Regret Survey - the largest of its kind ever conducted - Pink challenges the idea of regret being a drag on our self-esteem and outlook. In fact, understanding how regret actually works and using those insights to reframe our perspective of it will help us reclaim regret as an indispensable emotion that can help us make smarter decisions, perform better at work and school and bring greater meaning to our lives. As he did in his other paradigm-changing books When, Drive and A Whole New Mind, Pink sets down a dynamic new way of thinking about regret and frames his ideas in ways that are clear, accessible and pragmatic. Packed with true stories of people&apos;s regrets as well as practical takeaways for reimagining regret as a positive force in your own life, this book shows how we can live richer, more engaged lives - with no regrets.</p>